"Tao can be extraordinary, Tao can be very famous, and the world is famous for its mother … mysterious and mysterious!"

What is this? It’s still the Tao Te Ching!
Wu was surprised and delighted at the sound … not burning a lamp, nor was the extraterrestrial actually … himself? Yes, it’s that your own voice comes from a mystery to your own ears!
Wu has not thought about whether this passage is coming like a flood and filled his heart.
"Those who know people are wise, those who know themselves win, those who are powerful, those who are satisfied, those who are rich and strong, those who are willing to lose everything, those who die for a long time and live long!"
Those who die but don’t die live! Death is not the death of the body but the loss of the spirit! According to this statement, if you burn a lamp, you will only be dead. The essence of burning a lamp is still Maitreya’s pulse. After listening to this sentence, you will be greatly relieved.
There is also a saying, "To be virtual, to be static, to be faithful to all things, and to be aware of all things, to be static is to call me back to life in the final analysis …" This sentence is very difficult to understand. After thinking for a while, I finally understand that it generally means that the mind is silent to the extreme and everything can flourish and everything can return to its roots. The truth is that silence is not extinction, but return to the quality of life!
I don’t know, after I finished this sentence, I don’t think of that sound, as if I were deliberately thinking about it when I realized it. At this moment, I realized that I was quiet until I knew six things, but I didn’t know everything in the world.
Is this silence to the extreme? Is this what chaos looks like?
Chaos! The word suddenly popped up in my mind to realize that I have heard that the realm of yin and yang is chaotic state, that is, chaos is extreme, which is more yuan and ultimate than Tai Chi.
But chaos is the beginning of heaven and earth, and it is extremely poor from time to time. I wonder how long I will be silent in this state.
It’s ridiculous that I’m in a fog and I haven’t even prepared for it. It’s the right way to finish many important things in heaven and earth first, but now I realize that I can’t move at all, as if my hands and feet are at my beck and call, and I can consciously observe the abdomen.
At the moment, the sound sounded again, "Knowing the male and keeping the female, Tianxi, Tianxi, Changde will never return to the baby, knowing the white and keeping the dark, and Changde will not return to the extreme … knowing the honor and keeping the humiliation, Tiangu, Changde is enough to return to the park."
This passage is very difficult to understand, and I understand the sentence "Know the white and keep the black". There is a black and white in the yin and yang Pisces. In this black and white old gentleman’s world of good and evil, the black is divided, the white is evil, and the good is good. If you understand it literally, do you know the good and keep the evil? What kind of truth is this?
How can it be so simple not to spread more than 5 thousand words in Tao Te Ching? There are two sides to everything in the world, such as truth and falsehood, beauty and ugliness, height, advance and retreat, darkness …
The sentence "Know what is bright in the world, but be able to stick to what is dark." After careful analysis, it seems to mean what is right or wrong. Whether the theorem of positive and negative real union is big or small, sharp or blunt is relative or different in angle, which naturally makes a great difference in judging things.
Speaking of which, it seems that it still belongs to the phrase "don’t lose heart". No matter what the world thinks, it is necessary to stick to the heart, but it is not necessary to impose obstacles on other people’s views. This is "making people lose heart."
Therefore, isn’t it a kind of tolerance for the world to have white in black and white in black in Taiji diagram?
The sentence "return to simplicity" shows that Taoism is calm, simple, natural, and the word "return" at the beginning should be a kind of return to quietness and purity after reading all the things in the world and experience.
After understanding this truth, Wu suddenly realized that the black and white creature ball moved slightly, which seemed to show a slight sign of separation. This movement was very subtle, but it seemed to Wu as if it were a world-long, because he could see clearly that the separation of black and white creatures was no longer in contact with each other, and the black silk and white silk were still entangled together, which was still a mess outside.
Wu is thinking that if the black silk and white silk can be heard separately, the sound will ring again. This time, reading is no longer the Tao Te Ching, but a passage he is familiar with. "… There are birds and famous Peng’s back, and if the mountains and wings hang down; Didn’t get up, the horn and nine Wan Li unique clouds negative sky and then figure south and suitable south ghost also … "
This passage is naturally the realization of "Xiaoyao Tour". I am familiar with this magnificent scripture, but "Xiaoyao Tour" is full of freedom and ideal feelings throughout.
If Wu is allowed to comment on this epic, there are three sentences: Happy Journey is a journey of seeking Tao, a journey of realizing Tao and a journey of freedom!
What is the Tao in the final analysis?
There is a cloud: "The husband is affectionate and faithful; Can but can’t be received, can be obtained and can’t be seen; Since the root, there is no world since ancient times; The gods and ghosts are born naturally; Tai Chi is born at first, but not high, but not deep, and soon grows older than ancient but not old. "
To put it simply, it is that the world is born in a different place, such as a gazelle hanging on the horn, and it is beautiful and wonderful.
It sounds illusory, and it is an ideal state that can only be expected, but Wu knows that all this is illusory in the modern world where he used to live. But is it any wonder that he appears in the world of traveling west and moving mountains and moving seas to realize enlightenment?
What’s the harm in walking along this road since someone quoted themselves in "Happy Travel"?
Freedom, freedom, freedom!
Freedom is human nature, and neither fairy nor demon can.
For example, Hu Yu and Hu Zhi, the fox, are willing to die in World War I in order not to be oppressed by heaven; For example, in the Three Realms, nine head worm and his immortals racked their brains to escape from the imprisoned world; For example, Huaguoshan, the demons in Guanjiangkou, Meishan Brothers, Jiuling Yuansheng, Dapeng and Qilin Phoenix are not free and even fighting. Even Tathagata and Kunpeng can restrain themselves and get rid of the shackles!
Freedom is freedom! Happy in heaven and earth and complacent.
However, in "Happy Travel", Kunpeng’s departure from the North Ghost is to get rid of the restrictions. As the saying goes, the sea is wide and the sky is high, and birds fly. In the eyes of ordinary people, the North Ghost Sea is almost limited, but Kunpeng’s heart is still limited. Can Kunpeng move freely in the North Ghost?
So Kun needs to be changed! Huapeng!
This "transformation" is transformation, abandonment and transcendence. Only by "transformation" can we discard the past, get rid of the bondage and soar to the sky, which is freedom!
The moment is magnificent!
Kunpeng, should this world be like suffering? He is also born of chaos, so cherish the nature. Although this world is big, he can’t change at will. Therefore, Kun Peng looks like a very free and real one in this world, but his heart is depressed at most. Only at the beginning of the Yuan Dynasty can Kun Peng have the opportunity to spread his wings and clarify Yuyu. Should he be happy at that moment?
After that, I hid in hiding for fear of disturbing all things in the world. Now I understand Kun Peng’s heart more and more. No wonder Kun Peng must come out of the sky. He is really "free"!
And does Tathagata deserve more width like Kunpeng?
It’s hard to understand the Tathagata. He once had a lot of hatred for the Tathagata, but with his deep understanding of the Tathagata, these hatred gradually faded. Naturally, there is something wrong with the Tathagata, but is it right to imprison the Tathagata in the furnace of heaven and earth? Although this world is big, it is not enough for Kun Peng or Tathagata.
Tathagata is an extraterrestrial, and he has his own world in his heart, just like himself. On how long he stays here, he is getting along like a wind and water, but his attachment and concern for his hometown will never be forgotten.
Alas, the word "Hua" sounds simple, but what about the Tathagata?
If you push others to realize themselves, you will naturally think of yourself. Now he knows the Tao well. If you have found the enlightenment method, but if you can turn it into talent?
He didn’t ask Kun Huapeng to split this creature ball into two parts in black and white to make a complete Tai Chi diagram. He felt more and more that only by doing so could he get rid of the present state.
Wu firmly believes that it is absolutely right and wrong to do so!
The fourth volume The cat was DiWuErEr chapter at large.
Ease is necessary for enlightenment, but what does a person have to do to be at ease?
Wu realized that at the moment, all my heart was devoted to the ball of nature, and it was like a mess in the entanglement of black silk and white silk. Where is there any free thought?

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